This article made me gasp in horror, fear, and revulsion. (Synopsis, a Texas firefighter died on the job, his parents are suing to stop his widow from getting any benefits because she is trans).
Some things that made me rather sick:
The article/picture captions seem to LOVE qualifying "wife" with "born a man" and "transgendered."
The bigotry of the lawyer for the mother saying that his wife is "attempting to make a huge money grab" when to any person with any sense of fairness in this world would acknowledge that the parents are the ones making a money grab, since you know, they SUED to stop their daughter-in-law from receiving any benefits.
Texas law.
and of course the comments. Don't read the comments.
I really don't know what to say about this, it's just so heartbreaking that at this most vulnerable time for her his parents are trying to cut her off from the help she could get. She's having to spend her time in court being told that she wasn't his wife for the past years (and obviously being told she isn't a woman), all to make his parents richer. Shame. Shame on them. It's days like this that make me despair for myself and the world.
Showing posts with label Marriage. Show all posts
Showing posts with label Marriage. Show all posts
Thursday, July 22, 2010
Friday, March 26, 2010
Today In Meet a Poly Person: Drama Does Not Define Us
Often in online conversations about poly people's relationships, real lived experiences of poly people, (or people in open relationships, or swingers, or anyone else who isn't monogamous) are ignored. There will be a strawperson (or strawrelationship) set up for the blogger or commenter to knock down in their quest to show how very bad and no good we non-monogamous people are. This series was set up in order to combat that. People in non-monogamous relationships aren't all the same, so our experiences aren't.
Hi, I'm Jadelyn, blogger at Witch.Words (and also sometimes at The Border House). I'm a mid-twenties bisexual polyamorous feminist Witch, a student, and a gamer. When I'm not hefting my teaspoon in various arenas of activism, I can be found working towards finishing my years-delayed B.A. and playing way too many video games.
When I try to describe the last year and a half of my relationships to friends I haven't spoken with in awhile, I always get the same reaction. In text, it's something like this: "...wow. That's really complicated, isn't it?" And in person, it's the same plus the addition of raised eyebrows and a very careful neutral tone. It's hard, in our culture, to adequately describe the shifting dynamics of a somewhat fluid polyamorous arrangement.
Some quick terminology notes to begin with, for those unfamiliar with the vocabulary of polyamory. Primary refers either to one's primary partner or relationship. This is the relationship which all involved parties have agreed takes precedence over the others, if a conflict arises. Generally, one is assumed to spend more time and energy on one's primary relationship and partner than on one's secondary and tertiary relationships. Triad refers to a three-person relationship; it may be an equilateral triad - all three persons are considered primary partners - or non-equilateral - one relationship between two participants is primary, and both of those primary partners have a secondary relationship with the third person.
Back to my story. In the past year and a half, my 6-year primary relationship opened to include a third in a nearly-equilateral triad arrangement. It was my first experience with polyamory, and it began as a one-night stand, but we then fell in love and entered what was to be a nearly year-long triad relationship. About ten months later, I reconnected with an old ex and met his fiancee; they, too, are poly, and I became their third. Shortly thereafter, the woman who'd joined my primary and I as our third left the relationship, and things between my primary and I got rocky for awhile. Another six months later, and the other triad I was involved in ended rather explosively (long story), right as I struck up a casual relationship outside these varied triads with a long-time friend of my then-primary and I. Finally, the new relationship with my primary's and my friend proved to be the final push that helped me realize it was time to end the primary relationship I'd had. So in the space of 18 months, I went from a single one-man-one-woman relationship, to a FFM triad, then I became the second F in someone else's FFM triad, then it was my old primary and I, plus still my new triad, then the primary and I and my other relationship, and finally it's boiled down to me, engaged to the friend, and us currently living monogamously.
Through all of this, I've seen (and, sadly, participated in, though I like to think I've learned from the experience) the kind of behavior that makes non-poly people tsk and shake their heads and say "That's what I told you would happen." 2009 was a drama-full year for me, relationships-wise, I admit that. But I've also seen and participated in poly arrangements that were as stress-free as any relationship, monogamous or otherwise, and even more so than some of the monogamous relationships I've had. In fact, I would say that opening our relationship to the woman we came to love greatly enhanced my original primary's and my relationship. We fought less. We had more fun, both with and without her. We both suddenly had avenues to explore in our own relationship needs and sexual desires, that weren't there before. And I will always treasure the great gift that relationship gave me: the knowledge that jealousy is not inevitable. Our culture would have us believe that jealousy is the natural state of a relationship, that affection is a zero-sum game and our partner enjoying the company of another somehow diminishes their love for us. But I learned otherwise. I learned that jealousy follows from insecurity, and that when one's partners are gentle of one's feelings and careful to offer all the reassurance and love one asks for and needs...the jealousy goes away. I learned how to sort through my feelings; how to have open, frank discussions of wants and needs and boundaries in a relationship, and how to respect the conclusions of such discussions. I learned how to tell when I was really hurt by something, and when I just needed to ask for some reassurance to feel okay again; and most importantly, I learned that there is no shame in asking for what I need, because it allows the relationship to continue functioning happily instead of creating resentment.
I am an imperfect poster child for polyamory. As any social justice activist could tell you, it's always easiest to "justify" one's cause to the other side when you have the "right kind" of example, the easy case. For pro-choicers, for example, it's easier to use as an example a mother of two whose pregnancy with a third and wanted child suddenly threatens certain death if she carries to term, because nobody could possibly dispute the necessity of that abortion. Those advocating for health-care reform garnered better results from the angry masses when talking about a single parent with cancer who was laid off and now is dying without the ability to access insurance or treatment. It's easier to push for same-sex marriage when you can show couples who have been together for 50 years, than to acknowledge the serial monogamists or LGBs who only casually date. And when it comes to polyamory, it's easiest to legitimize it in the eyes of skeptical monogamists if one can point to long-term, stable, drama-free, "perfect" poly arrangements, because the fewer visible flaws the relationship(s) have, the harder it will be to pick it apart and blame everything bad on the polyamory. I, on the other hand, with my drama and shifting from one arrangement to another, in quick succession and not always cleanly, am easy pickings for critics, who would claim that all the drama in my love-life stems from the polyamory itself, not the relationships or the people involved.
But it is for that reason that relationships like mine need to be visible, too. Otherwise we allow the disapproving masses to set the bar on what kind of poly is acceptable and what isn't, and nobody wants their relationship to be judged by someone else's standards. If we allow that, then where is the threshold set? Are only stable triads acceptable? How long must a relationship last before it's considered "stable"? Can people sneer at you and question the legitimacy of your relationships and say your husband/wife/boyfriend/girlfriend/partner doesn't "really" love you, because you're poly, so long as it's an open relationship of under, say, 5 years duration? Polyamory is about respecting the legitimacy of all kinds of love relationships, because we understand that what works for one person won't necessarily work for another. And that includes those poly arrangements which aren't perfectly stable, those which are semi-dysfunctional, because perfection should not be a requirement of our existence any more than it is for monogamous relationships.
As for my poly future? I'm deeply interested in working toward the legalization of polymarriage here in the U.S., because in an equilateral poly group, how do you decide who marries who? Like it or not, marriage confers a certain stamp of legitimacy on relationships in our culture, and it would be terribly hurtful to have to say, "This pair out of the relationship is the "real" one, the legitimate one, and everyone else is legally an afterthought." And while I'm living monogamously with my fiance for the moment, we have talked it over, and we've decided that if or when we meet the right woman, and she's amenable, we would be willing to open our relationship into a triad. I found I was much happier and more comfortable in a mostly- or nearly-equilateral triad than in a situation with multiple independent relationships, or a deeply imbalanced triad; that's just what works best for me. So I very much hope that the Universe allows me another chance to experience that happiness in my life.
Hi, I'm Jadelyn, blogger at Witch.Words (and also sometimes at The Border House). I'm a mid-twenties bisexual polyamorous feminist Witch, a student, and a gamer. When I'm not hefting my teaspoon in various arenas of activism, I can be found working towards finishing my years-delayed B.A. and playing way too many video games.
When I try to describe the last year and a half of my relationships to friends I haven't spoken with in awhile, I always get the same reaction. In text, it's something like this: "...wow. That's really complicated, isn't it?" And in person, it's the same plus the addition of raised eyebrows and a very careful neutral tone. It's hard, in our culture, to adequately describe the shifting dynamics of a somewhat fluid polyamorous arrangement.
Some quick terminology notes to begin with, for those unfamiliar with the vocabulary of polyamory. Primary refers either to one's primary partner or relationship. This is the relationship which all involved parties have agreed takes precedence over the others, if a conflict arises. Generally, one is assumed to spend more time and energy on one's primary relationship and partner than on one's secondary and tertiary relationships. Triad refers to a three-person relationship; it may be an equilateral triad - all three persons are considered primary partners - or non-equilateral - one relationship between two participants is primary, and both of those primary partners have a secondary relationship with the third person.
Back to my story. In the past year and a half, my 6-year primary relationship opened to include a third in a nearly-equilateral triad arrangement. It was my first experience with polyamory, and it began as a one-night stand, but we then fell in love and entered what was to be a nearly year-long triad relationship. About ten months later, I reconnected with an old ex and met his fiancee; they, too, are poly, and I became their third. Shortly thereafter, the woman who'd joined my primary and I as our third left the relationship, and things between my primary and I got rocky for awhile. Another six months later, and the other triad I was involved in ended rather explosively (long story), right as I struck up a casual relationship outside these varied triads with a long-time friend of my then-primary and I. Finally, the new relationship with my primary's and my friend proved to be the final push that helped me realize it was time to end the primary relationship I'd had. So in the space of 18 months, I went from a single one-man-one-woman relationship, to a FFM triad, then I became the second F in someone else's FFM triad, then it was my old primary and I, plus still my new triad, then the primary and I and my other relationship, and finally it's boiled down to me, engaged to the friend, and us currently living monogamously.
Through all of this, I've seen (and, sadly, participated in, though I like to think I've learned from the experience) the kind of behavior that makes non-poly people tsk and shake their heads and say "That's what I told you would happen." 2009 was a drama-full year for me, relationships-wise, I admit that. But I've also seen and participated in poly arrangements that were as stress-free as any relationship, monogamous or otherwise, and even more so than some of the monogamous relationships I've had. In fact, I would say that opening our relationship to the woman we came to love greatly enhanced my original primary's and my relationship. We fought less. We had more fun, both with and without her. We both suddenly had avenues to explore in our own relationship needs and sexual desires, that weren't there before. And I will always treasure the great gift that relationship gave me: the knowledge that jealousy is not inevitable. Our culture would have us believe that jealousy is the natural state of a relationship, that affection is a zero-sum game and our partner enjoying the company of another somehow diminishes their love for us. But I learned otherwise. I learned that jealousy follows from insecurity, and that when one's partners are gentle of one's feelings and careful to offer all the reassurance and love one asks for and needs...the jealousy goes away. I learned how to sort through my feelings; how to have open, frank discussions of wants and needs and boundaries in a relationship, and how to respect the conclusions of such discussions. I learned how to tell when I was really hurt by something, and when I just needed to ask for some reassurance to feel okay again; and most importantly, I learned that there is no shame in asking for what I need, because it allows the relationship to continue functioning happily instead of creating resentment.
I am an imperfect poster child for polyamory. As any social justice activist could tell you, it's always easiest to "justify" one's cause to the other side when you have the "right kind" of example, the easy case. For pro-choicers, for example, it's easier to use as an example a mother of two whose pregnancy with a third and wanted child suddenly threatens certain death if she carries to term, because nobody could possibly dispute the necessity of that abortion. Those advocating for health-care reform garnered better results from the angry masses when talking about a single parent with cancer who was laid off and now is dying without the ability to access insurance or treatment. It's easier to push for same-sex marriage when you can show couples who have been together for 50 years, than to acknowledge the serial monogamists or LGBs who only casually date. And when it comes to polyamory, it's easiest to legitimize it in the eyes of skeptical monogamists if one can point to long-term, stable, drama-free, "perfect" poly arrangements, because the fewer visible flaws the relationship(s) have, the harder it will be to pick it apart and blame everything bad on the polyamory. I, on the other hand, with my drama and shifting from one arrangement to another, in quick succession and not always cleanly, am easy pickings for critics, who would claim that all the drama in my love-life stems from the polyamory itself, not the relationships or the people involved.
But it is for that reason that relationships like mine need to be visible, too. Otherwise we allow the disapproving masses to set the bar on what kind of poly is acceptable and what isn't, and nobody wants their relationship to be judged by someone else's standards. If we allow that, then where is the threshold set? Are only stable triads acceptable? How long must a relationship last before it's considered "stable"? Can people sneer at you and question the legitimacy of your relationships and say your husband/wife/boyfriend/girlfriend/partner doesn't "really" love you, because you're poly, so long as it's an open relationship of under, say, 5 years duration? Polyamory is about respecting the legitimacy of all kinds of love relationships, because we understand that what works for one person won't necessarily work for another. And that includes those poly arrangements which aren't perfectly stable, those which are semi-dysfunctional, because perfection should not be a requirement of our existence any more than it is for monogamous relationships.
As for my poly future? I'm deeply interested in working toward the legalization of polymarriage here in the U.S., because in an equilateral poly group, how do you decide who marries who? Like it or not, marriage confers a certain stamp of legitimacy on relationships in our culture, and it would be terribly hurtful to have to say, "This pair out of the relationship is the "real" one, the legitimate one, and everyone else is legally an afterthought." And while I'm living monogamously with my fiance for the moment, we have talked it over, and we've decided that if or when we meet the right woman, and she's amenable, we would be willing to open our relationship into a triad. I found I was much happier and more comfortable in a mostly- or nearly-equilateral triad than in a situation with multiple independent relationships, or a deeply imbalanced triad; that's just what works best for me. So I very much hope that the Universe allows me another chance to experience that happiness in my life.
Labels:
blog,
Family,
Guest Post,
Love,
Marriage,
Meet a Poly Person,
Poly,
Relationships
Thursday, March 25, 2010
Are you Non-Monogamous? Poly? Become a Guest Blogger!
I have recently started the series "Today In: Meet a Poly Person" which I'm hoping will attract people to write narratives combating the idea that there is a single way to be poly, and that people in non-monogamous relationships are bad or deluded or whatever word is the newest way to slam us. So, if you think this might be a thing you'd be qualified/interested in writing about (hint, if you identify as poly/non-monogamous, regardless of your current relationship, or if you are currently in a non-monogamous relationship, then you qualify), please feel free to email me at the address connected with this blog: thedeviatednorm (at gmail)
What I'm looking for is a plethora of voices about the different ways that non-monogamous people relate to commitment, love, relationship styles, children, sex, dating, and just about anything else falling into the "relationship" category that you can think of. And especially people's reasons for being non-monogamous, (aka what drew them to non-monogamy).
I'd also be interested in having people include how polyphobia/their identity as non-monogamous interacts with other oppressions that they have faced (if one wanted to talk about how ze as a poly person of color felt accepted or not into the poly community, or the way that being a woman in a non-monogamous relationship adds to the judgement placed on you, etc.), since it's important in order to create a more full picture of the poly/non-monogamous communities that we not neglect the to acknowledge -isms within our own communities or how our identites shape one another.
Also, if you are in the non-monogamous/poly community and you aren't interested in writing, but you think you might know someone who would be, please feel free to pass this invitation along to hir as well.
What I'm looking for is a plethora of voices about the different ways that non-monogamous people relate to commitment, love, relationship styles, children, sex, dating, and just about anything else falling into the "relationship" category that you can think of. And especially people's reasons for being non-monogamous, (aka what drew them to non-monogamy).
I'd also be interested in having people include how polyphobia/their identity as non-monogamous interacts with other oppressions that they have faced (if one wanted to talk about how ze as a poly person of color felt accepted or not into the poly community, or the way that being a woman in a non-monogamous relationship adds to the judgement placed on you, etc.), since it's important in order to create a more full picture of the poly/non-monogamous communities that we not neglect the to acknowledge -isms within our own communities or how our identites shape one another.
Also, if you are in the non-monogamous/poly community and you aren't interested in writing, but you think you might know someone who would be, please feel free to pass this invitation along to hir as well.
Labels:
blog,
Class Privilege,
Family,
Feminism,
Gender,
Marriage,
Meet a Poly Person,
Poly,
Relationships,
Sexuality,
Systems of Oppression,
Writing
Thursday, March 18, 2010
Today In Meet A Poly Person
Often in online conversations about poly people's relationships, real lived experiences of poly people, (or people in open relationships, or swingers, or anyone else who isn't monogamous) are ignored. There will be a strawperson (or strawrelationship) set up for the blogger or commenter to knock down in their quest to show how very bad and no good we non-monogamous people are. So, in order to combat that, I would like to start a series about the real lived experiences and desires people who are non-monogamous. We aren't all the same, so hopefully I'll be able to find people willing to write about their different experiences regarding their relationships and lives.
Hi, my name is TheDeviantE. I am a poly person.
What do I want in my life?
I want to have a loving and committed relationship to my current partner Bluejay until one or the other of us dies. I want to find one or more other partners with which to also share a loving and committed relationship until one or the other of us dies. What I'd love most of all would be to find one or two other partners who also wanted to have a loving and committed relationship with both me and Bluejay (and each other, if more than one). A relationship like this is often called a Triad (or Quad). Besides my loving and committed relationships to Bluejay and some as yet unfound other partner(s), I am interested in sometimes going on dates and making out with and maybe having sex with other people, people who perhaps I like but don't think I want to live with forever.
I also want to adopt children. I mean, unless our as yet unfound other partner(s) wanted to and were able to gestate and birth a child, in which case that'd be cool too. I want to raise children in a loving and caring home, with multiple adults able to look out for them and teach them. If Bluejay and I wanted to go on a date alone, our other partner(s) could watch the kids for the night, or vice versa. If little Bluejay Jr's play was on the same night as little DeviantE's basketball game, we'd all split up and give our children as much attention as they needed and wanted. We'd have 3 incomes instead of 2, or 2 incomes instead of 1 (if one of us were to stay home with the kids). We'd have different skills and abilities, so I could teach them math, and Bluejay could do awesome art with them, and our as yet unfound other partner could show them how to fix a car or do plumbing.
I want to have more partners because it means more people to support me and more people to support our children, and more people for me to love. I want to go on dates because... dates are fun! and new love (or lust) is too! I want to have children and raise them because I'll be a good parent, and I want to especially foster and adopt children who are rejected by others because they are queer or trans like I am, because I'll be extra good at not rejecting them. I just sort of want to settle down with some people and make an awesome life with them.
Basically, I'm just interested in nesting. I'm a nesting poly person, I suppose.
Oh, and I want to marry all of my partners because I want to be able to see them in the hospital if they get sick and have them automatically be entitled to my estate when I die, and so that our children will be recognized as being all of ours, and so that if they (or I) are/am immigrants then we will have the ability to stay together as a family. I want to have the right to be married to all of my partners because only marrying one will make our other relationships seem that much less valid to the eyes of the government, and how am I supposed to decide which partner I will love more and cherish more? I want to be able to get married to my partners because I want to nest and in our society nesting is often related to marriage.
So that's me.
Hi, my name is TheDeviantE. I am a poly person.
What do I want in my life?
I want to have a loving and committed relationship to my current partner Bluejay until one or the other of us dies. I want to find one or more other partners with which to also share a loving and committed relationship until one or the other of us dies. What I'd love most of all would be to find one or two other partners who also wanted to have a loving and committed relationship with both me and Bluejay (and each other, if more than one). A relationship like this is often called a Triad (or Quad). Besides my loving and committed relationships to Bluejay and some as yet unfound other partner(s), I am interested in sometimes going on dates and making out with and maybe having sex with other people, people who perhaps I like but don't think I want to live with forever.
I also want to adopt children. I mean, unless our as yet unfound other partner(s) wanted to and were able to gestate and birth a child, in which case that'd be cool too. I want to raise children in a loving and caring home, with multiple adults able to look out for them and teach them. If Bluejay and I wanted to go on a date alone, our other partner(s) could watch the kids for the night, or vice versa. If little Bluejay Jr's play was on the same night as little DeviantE's basketball game, we'd all split up and give our children as much attention as they needed and wanted. We'd have 3 incomes instead of 2, or 2 incomes instead of 1 (if one of us were to stay home with the kids). We'd have different skills and abilities, so I could teach them math, and Bluejay could do awesome art with them, and our as yet unfound other partner could show them how to fix a car or do plumbing.
I want to have more partners because it means more people to support me and more people to support our children, and more people for me to love. I want to go on dates because... dates are fun! and new love (or lust) is too! I want to have children and raise them because I'll be a good parent, and I want to especially foster and adopt children who are rejected by others because they are queer or trans like I am, because I'll be extra good at not rejecting them. I just sort of want to settle down with some people and make an awesome life with them.
Basically, I'm just interested in nesting. I'm a nesting poly person, I suppose.
Oh, and I want to marry all of my partners because I want to be able to see them in the hospital if they get sick and have them automatically be entitled to my estate when I die, and so that our children will be recognized as being all of ours, and so that if they (or I) are/am immigrants then we will have the ability to stay together as a family. I want to have the right to be married to all of my partners because only marrying one will make our other relationships seem that much less valid to the eyes of the government, and how am I supposed to decide which partner I will love more and cherish more? I want to be able to get married to my partners because I want to nest and in our society nesting is often related to marriage.
So that's me.
Labels:
Children,
Family,
Homophobia,
Law,
Love,
Marriage,
Meet a Poly Person,
Normal,
Parents,
Poly,
Privilege,
Queer,
Relationships
Wednesday, March 17, 2010
"How Many Different Fathers?": On the Intersection of Classism, Racism, Polyphobia, and Sexism
At my agency, families are supposed to be our clients. However, since children are not expected to change their behavior (so long as they are under 16, I believe), the onus of responsibility in ensuring that a case closes generally falls on the mother. Almost always the mother. Regardless of whether the case opened because the father's neglect of the children, and even sometimes regardless of whether it opened because of his abuse of them. Which is a whole other enraging post.
I have yet to have a case where a single father is raising children with the mother out of the picture, whereas the majority of my cases are ones where a woman is raising her children on her own, sometimes due to death of the father, more often due to the relationship ending and the woman "naturally" being given responsibility to raise the children. I often have cases where the father, who is still with the mother, doesn't live with the children, and as such his participation is seemingly only "encouraged" rather than "required" by the Department.
But, I wasn't intending to talk about my feelings about the Department's sexism. Or at least not about that particular iteration of its sexism. Instead I wanted to talk about the judgement that my clients receive about how many different fathers of how many different children they have.
It is, frankly, infuriating that social workers give a rat's ass about some other social worker's client's number of current or former partners. It's bad enough when I have to hear about some other worker's client who *OH NOES!* has 3 children from three different relationships, but to have people begging to know the details of my clients' sexual relationships? IN. FUR. IATE. ING. As it is when I'm complaining about a case to someone other than a coworker, and totally unrelated to what I'm saying, they need to know how many kids/fathers there are in the picture.
The thing is, I seriously don't give a shit how many partners someone has had, other than to get important information about familial relations between siblings and their parents. It is very relevant to me when I find out that one child's father is in jail, but the other child's father lives nearby and comes over once a month. It is relevant to me when I hear that a father of one of the children says that he "wouldn't mind" taking the other children if custody is taken away from the mother. These things matter to me because they say something potentially about how each child feels cared for in their family. They don't matter to me so that I can judge the mother better.
You know what literally never crosses my mind when talking to a mother who has had multiple sexual partners, and children with more than one?
That she doesn't respect herself.
That she is promiscuous and therefore less moral.
That she is out of control.
That she is stupid.
I had trouble writing that list because a) since I don't think those things automatically, it's hard to dredge them up when I try to, b) I fucking hate that these are considered appropriate things to think about someone else's choices to have children or not (or more likely, sex or not, because lots of people would just as harshly judge a woman who has had 3 abortions due to multiple sexual relationships as they would a woman with three children from multiple partners).
But I can see these thoughts scurrying across the faces and hear them embedded in the tones of those who ask me salaciously for my clients' relational details. And you know what? My clients all know that people judge them for these things. I know they know because on the few occasions where I've been able to convince (through my tone, body language, and probably some verbal cues) a client that I am not judging them for their sexual choices (or their father's or mother's sexual choices), they have invariably opened up to me emotionally and physically (less guarded posture, giving me details of their family lives, etc.) more than they had before, and more than they have with other workers.
So, this happens. Where does it come from? Perhaps you've noticed that I titled this post "On the Intersection of Classism, Racism, Polyphobia, and Sexism".
Most of my clients are poor (ok, all of my clients are poor).
Most of my clients are people of color (I was going to get my first white family this week, but another case came back so I still have a history of only families of color).
In our culture, poverty and non-whiteness are treated as though they are synonymous. This isn't the case, but you'll notice that my clients are all poor and they have all been people of color, so they *are* linked.
In some ways, I think the judgement is mostly a facet of classism, because there is an assumption that more wealthy people's relationships have been deliberated on (regardless of how long they lasted prior to marriage or children), whereas there is an assumption (and I can't say whether it's based in fact at all) that poor people are less likely to be married when they have children (I could see this being based in fact because it costs money to marry, and costs even more to divorce), which codes as "less likely to have thought about the relationship, prior to having children" (regardless of whether they've been together for 10 years) according to our society.
However, at the same time, since whiteness = money in our culture, a white family is not assumed to be poor as readily as family of color is. So, when we talk about "poor people" having lots of children "recklessly," as a society we are to be more honest as to our underlying thought processes, talking about "people of color" having lots of children "recklessly." As such, a random family of color* will be more likely to be assumed to have been the product of multiple relationships, as compared to a random white family. Related to this is the fact that since the majority of clients at my office are families of color, a "default" family that is being talked about, unless specified as white, will be assumed to be black (or maybe latino, depending on the social worker's experiences), and as such questions about sexual histories will be mapped onto a "default" family of color.
So that takes care of the classism and racism aspects of what I see going on when people ask "how many fathers?" (incredulously or certain of the answer, take your pick).
What about the sexism and polyphobia?
Well, as mentioned above, the vast majority of childraising parents are women. So, while fathers do get judged for having multiple children, just as often, I hear the mothers being judged for being in a relationship with a man with other children. Additionally, fathers often visit their children at their children's mothers' houses. As such, they have an ability to deny certain children if they wish, and social workers have an ability to neglect to wonder about other children, since there aren't any children in front of them requiring explanations. It's like a magic trick: "No children to see here!" And of course, in those instances where a woman has had multiple children with multiple partners, I NEVER hear judgement of the father for getting involved with a woman with other children. Usually, so long as he doesn't treat the other children like crap, he's just about lauded as a hero for having the courage and kindness to be able to love a woman with other children. Or something.
I trust I don't need to say that women's sexuality is highly stigmatized and denigrated in our society, and that children are the ultimate proof of sexuality. Do I? Because it is. So of course, that's another layer on the judgment cake.
And lastly, the thing that all ties it together with a big fucking bow is the fact that as a society, monogamy is viewed as moral whereas anything else is not. There is a book called The Ethical Slut, which for some in the poly community was their first introduction into polyamory. There is no book that I have heard of (and certainly none which are known in the monogamous community with the same type of recognition) called The Ethical Prude. Because, *obviously* prudishness is ethical. It's like when I heard the criticism of the phrase "white trash" where someone pointed out that specifying someone is "WHITE trash" implicitly assumes that people of color are trash, so you don't even need to put an identifying marker when talking about them. Same goes for The Ethical Slut, but in reverse: in our culture there is no need to write a book about how to ethically be monogamous, because it is assumed to be the case by default(even though lots of mongamous people treat their partner's terribly, or hurt their partner in petty little ways without noticing).
A couple months ago, in a paper to talk about one of my cases, I chose one where I had fucked up. I had assumed that someone had been raised by hir mother, because I have had the privilege of having been raised by an intact family, and my parents never were in a situation where they were too poor to feed themselves and their children, my parents never *needed* to give me to someone else to raise in order for me to eat. My privilege got in the way of my discussion with that client.
With hir partner, however, I was immensely prepared, because as zie was telling me (somewhat shamefully) about hir father and his multiple children, and how zie had 12 half-siblings (or whatever the number was), I was able to to bypass the step my supervisor would have needed, of judging and then working around that judgment. Because that's the topping on the cake for me, while my colleagues might (and many don't) acknowledge that classism or racism play a role in how they treat their clients, NONE of them seem to acknowledge how monogamism** plays a role in how they treat their clients.
I have classism that I have to conciously combat when working with my clients. I have racist ideas that I have to conciously combat when working with my clients. I have ableist ideas that I have to conciously combat when working with my clients.
What I don't have? Polyphobia. And unlike my coworkers and peers, I know that it exists and that it hurts people.
*in this case I believe Asian families would be partially immune
** like it? I just made it up. Do people know of a better word?
I have yet to have a case where a single father is raising children with the mother out of the picture, whereas the majority of my cases are ones where a woman is raising her children on her own, sometimes due to death of the father, more often due to the relationship ending and the woman "naturally" being given responsibility to raise the children. I often have cases where the father, who is still with the mother, doesn't live with the children, and as such his participation is seemingly only "encouraged" rather than "required" by the Department.
But, I wasn't intending to talk about my feelings about the Department's sexism. Or at least not about that particular iteration of its sexism. Instead I wanted to talk about the judgement that my clients receive about how many different fathers of how many different children they have.
It is, frankly, infuriating that social workers give a rat's ass about some other social worker's client's number of current or former partners. It's bad enough when I have to hear about some other worker's client who *OH NOES!* has 3 children from three different relationships, but to have people begging to know the details of my clients' sexual relationships? IN. FUR. IATE. ING. As it is when I'm complaining about a case to someone other than a coworker, and totally unrelated to what I'm saying, they need to know how many kids/fathers there are in the picture.
The thing is, I seriously don't give a shit how many partners someone has had, other than to get important information about familial relations between siblings and their parents. It is very relevant to me when I find out that one child's father is in jail, but the other child's father lives nearby and comes over once a month. It is relevant to me when I hear that a father of one of the children says that he "wouldn't mind" taking the other children if custody is taken away from the mother. These things matter to me because they say something potentially about how each child feels cared for in their family. They don't matter to me so that I can judge the mother better.
You know what literally never crosses my mind when talking to a mother who has had multiple sexual partners, and children with more than one?
That she doesn't respect herself.
That she is promiscuous and therefore less moral.
That she is out of control.
That she is stupid.
I had trouble writing that list because a) since I don't think those things automatically, it's hard to dredge them up when I try to, b) I fucking hate that these are considered appropriate things to think about someone else's choices to have children or not (or more likely, sex or not, because lots of people would just as harshly judge a woman who has had 3 abortions due to multiple sexual relationships as they would a woman with three children from multiple partners).
But I can see these thoughts scurrying across the faces and hear them embedded in the tones of those who ask me salaciously for my clients' relational details. And you know what? My clients all know that people judge them for these things. I know they know because on the few occasions where I've been able to convince (through my tone, body language, and probably some verbal cues) a client that I am not judging them for their sexual choices (or their father's or mother's sexual choices), they have invariably opened up to me emotionally and physically (less guarded posture, giving me details of their family lives, etc.) more than they had before, and more than they have with other workers.
So, this happens. Where does it come from? Perhaps you've noticed that I titled this post "On the Intersection of Classism, Racism, Polyphobia, and Sexism".
Most of my clients are poor (ok, all of my clients are poor).
Most of my clients are people of color (I was going to get my first white family this week, but another case came back so I still have a history of only families of color).
In our culture, poverty and non-whiteness are treated as though they are synonymous. This isn't the case, but you'll notice that my clients are all poor and they have all been people of color, so they *are* linked.
In some ways, I think the judgement is mostly a facet of classism, because there is an assumption that more wealthy people's relationships have been deliberated on (regardless of how long they lasted prior to marriage or children), whereas there is an assumption (and I can't say whether it's based in fact at all) that poor people are less likely to be married when they have children (I could see this being based in fact because it costs money to marry, and costs even more to divorce), which codes as "less likely to have thought about the relationship, prior to having children" (regardless of whether they've been together for 10 years) according to our society.
However, at the same time, since whiteness = money in our culture, a white family is not assumed to be poor as readily as family of color is. So, when we talk about "poor people" having lots of children "recklessly," as a society we are to be more honest as to our underlying thought processes, talking about "people of color" having lots of children "recklessly." As such, a random family of color* will be more likely to be assumed to have been the product of multiple relationships, as compared to a random white family. Related to this is the fact that since the majority of clients at my office are families of color, a "default" family that is being talked about, unless specified as white, will be assumed to be black (or maybe latino, depending on the social worker's experiences), and as such questions about sexual histories will be mapped onto a "default" family of color.
So that takes care of the classism and racism aspects of what I see going on when people ask "how many fathers?" (incredulously or certain of the answer, take your pick).
What about the sexism and polyphobia?
Well, as mentioned above, the vast majority of childraising parents are women. So, while fathers do get judged for having multiple children, just as often, I hear the mothers being judged for being in a relationship with a man with other children. Additionally, fathers often visit their children at their children's mothers' houses. As such, they have an ability to deny certain children if they wish, and social workers have an ability to neglect to wonder about other children, since there aren't any children in front of them requiring explanations. It's like a magic trick: "No children to see here!" And of course, in those instances where a woman has had multiple children with multiple partners, I NEVER hear judgement of the father for getting involved with a woman with other children. Usually, so long as he doesn't treat the other children like crap, he's just about lauded as a hero for having the courage and kindness to be able to love a woman with other children. Or something.
I trust I don't need to say that women's sexuality is highly stigmatized and denigrated in our society, and that children are the ultimate proof of sexuality. Do I? Because it is. So of course, that's another layer on the judgment cake.
And lastly, the thing that all ties it together with a big fucking bow is the fact that as a society, monogamy is viewed as moral whereas anything else is not. There is a book called The Ethical Slut, which for some in the poly community was their first introduction into polyamory. There is no book that I have heard of (and certainly none which are known in the monogamous community with the same type of recognition) called The Ethical Prude. Because, *obviously* prudishness is ethical. It's like when I heard the criticism of the phrase "white trash" where someone pointed out that specifying someone is "WHITE trash" implicitly assumes that people of color are trash, so you don't even need to put an identifying marker when talking about them. Same goes for The Ethical Slut, but in reverse: in our culture there is no need to write a book about how to ethically be monogamous, because it is assumed to be the case by default(even though lots of mongamous people treat their partner's terribly, or hurt their partner in petty little ways without noticing).
A couple months ago, in a paper to talk about one of my cases, I chose one where I had fucked up. I had assumed that someone had been raised by hir mother, because I have had the privilege of having been raised by an intact family, and my parents never were in a situation where they were too poor to feed themselves and their children, my parents never *needed* to give me to someone else to raise in order for me to eat. My privilege got in the way of my discussion with that client.
With hir partner, however, I was immensely prepared, because as zie was telling me (somewhat shamefully) about hir father and his multiple children, and how zie had 12 half-siblings (or whatever the number was), I was able to to bypass the step my supervisor would have needed, of judging and then working around that judgment. Because that's the topping on the cake for me, while my colleagues might (and many don't) acknowledge that classism or racism play a role in how they treat their clients, NONE of them seem to acknowledge how monogamism** plays a role in how they treat their clients.
I have classism that I have to conciously combat when working with my clients. I have racist ideas that I have to conciously combat when working with my clients. I have ableist ideas that I have to conciously combat when working with my clients.
What I don't have? Polyphobia. And unlike my coworkers and peers, I know that it exists and that it hurts people.
*in this case I believe Asian families would be partially immune
** like it? I just made it up. Do people know of a better word?
Wednesday, May 27, 2009
Ignorance is No Excuse
Someone at the Prop 8 protest/rally had a sign that at first glance I found really funny and touching. It said up top (paraphrase):
"Why are we still having to fight for this?"
And on the bottom was: "Women's Rights, Black Rights, Gay Rights"
But then I noticed the check marks next to "Women's Rights" and "Black Rights."
I know this will shock you, but the kid holding up the sign implying that sexism and racism don't exist anymore, was a white male.
SHOCKER.
After the protest I went up to talk to him about how his sign is really alienating, and more over false, and how the top was good, but implying that gays are way more oppressed is totally bullshit and does nothing to further gay rights.
I tried to not get angry, and I think I did a good job at that, though I wish I had been more on top of pointing out to him the LEGAL effects of racism and sexism (he said that he hadn't meant it to say that sexism and racism don't exist, just that they aren't legislated, which also isn't particularly true).
I was still fuming about it this morning when I got up.
As Teh Portly Dyke at Shakesville* said: Even if you could win the Oppression Olympics, all the prizes SUCK.
*as to the actual post, I haven't read it thoroughly, so in this particular instance this is not an endorsement
"Why are we still having to fight for this?"
And on the bottom was: "Women's Rights, Black Rights, Gay Rights"
But then I noticed the check marks next to "Women's Rights" and "Black Rights."
I know this will shock you, but the kid holding up the sign implying that sexism and racism don't exist anymore, was a white male.
SHOCKER.
After the protest I went up to talk to him about how his sign is really alienating, and more over false, and how the top was good, but implying that gays are way more oppressed is totally bullshit and does nothing to further gay rights.
I tried to not get angry, and I think I did a good job at that, though I wish I had been more on top of pointing out to him the LEGAL effects of racism and sexism (he said that he hadn't meant it to say that sexism and racism don't exist, just that they aren't legislated, which also isn't particularly true).
I was still fuming about it this morning when I got up.
As Teh Portly Dyke at Shakesville* said: Even if you could win the Oppression Olympics, all the prizes SUCK.
*as to the actual post, I haven't read it thoroughly, so in this particular instance this is not an endorsement
Tuesday, May 26, 2009
Prop 8 (and religiously related child abuse)
So, as many of you may have already heard (if you're U.S. based), Proposition 8 was upheld by the supreme court. Yay for voting on other people's rights. I'm excited to start legislating against olive eaters any day now.
However, since apparently they (the Supreme Court) didn't want a shit storm, they are not invalidating the marriages of the 18,000 couples who were married prior to the homophobic referendum passing.
Yay?
Whatever. I'll be at the local rally/"angry queers get angry"-fest in Boston tonight. If you're in the area, think about stopping by. It'll be at Copley Square at 7.
I've been trying to write this past week, but everything is just too enormous, for instance: have you heard about the Minnesotan 13 year-old with cancer whose parents (and he) cited their religious beliefs to say he doesn't have cancer, as a reason for why he shouldn't go to a doctor? A judge ruled that not taking the kid in for chemo and radiation (which would give him a 90% chance of living) was tantamount to child abuse (because if they don't he has a 5% chance). The mother fled with the son after the court mandated appointment (which showed the tumor had grown since when he was first diagnosed, gee I wonder why), but turned herself in a couple days ago. It just makes me angry to see 13 year old kids dying because their parents are brainwashed idiots.
You want to kill yourself through refusing medical treatment? FINE! Just don't drag your kids down with you, assholes.
On the topic of religious inspired/related child abuse, the report on child abuse in Catholic run schools during the 1930s-1970s in Ireland just came out. I haven't read it, but have been lucky enough to get the gist from Bill Donohue (that's pure snark, some actual writing about it is at Shakesville), who frankly I couldn't hate any more right now. According to him, the "miscreants" and "delinquents" there shouldn't be complaining about "only" being groped and made to shiver themselves to sleep. See that isn't real child abuse, not like breaking people's limbs and rape. And if it isn't the most horrible thing we could imagine, clearly it isn't horrible. *eyeroll*
Indeed, Donohue does in fact call the abused children miscreants and delinquents. Way to stand up for the poor, beleaguered Catholic Church, Donohue. I mean it isn't like they knowingly shuffled around child abusers and had people in positions of power who would SPY ON THEM AS THEY SHOWERED. Not at all. Clearly, all this bad press for the Catholic Church is totally baseless.
Not to mention, I've heard that this isn't even the whole shebang, and that they will soon be putting out another VOLUME (in July, if memory serves)
So yeah, it's been a crappy little while.
However, since apparently they (the Supreme Court) didn't want a shit storm, they are not invalidating the marriages of the 18,000 couples who were married prior to the homophobic referendum passing.
Yay?
Whatever. I'll be at the local rally/"angry queers get angry"-fest in Boston tonight. If you're in the area, think about stopping by. It'll be at Copley Square at 7.
I've been trying to write this past week, but everything is just too enormous, for instance: have you heard about the Minnesotan 13 year-old with cancer whose parents (and he) cited their religious beliefs to say he doesn't have cancer, as a reason for why he shouldn't go to a doctor? A judge ruled that not taking the kid in for chemo and radiation (which would give him a 90% chance of living) was tantamount to child abuse (because if they don't he has a 5% chance). The mother fled with the son after the court mandated appointment (which showed the tumor had grown since when he was first diagnosed, gee I wonder why), but turned herself in a couple days ago. It just makes me angry to see 13 year old kids dying because their parents are brainwashed idiots.
You want to kill yourself through refusing medical treatment? FINE! Just don't drag your kids down with you, assholes.
On the topic of religious inspired/related child abuse, the report on child abuse in Catholic run schools during the 1930s-1970s in Ireland just came out. I haven't read it, but have been lucky enough to get the gist from Bill Donohue (that's pure snark, some actual writing about it is at Shakesville), who frankly I couldn't hate any more right now. According to him, the "miscreants" and "delinquents" there shouldn't be complaining about "only" being groped and made to shiver themselves to sleep. See that isn't real child abuse, not like breaking people's limbs and rape. And if it isn't the most horrible thing we could imagine, clearly it isn't horrible. *eyeroll*
Indeed, Donohue does in fact call the abused children miscreants and delinquents. Way to stand up for the poor, beleaguered Catholic Church, Donohue. I mean it isn't like they knowingly shuffled around child abusers and had people in positions of power who would SPY ON THEM AS THEY SHOWERED. Not at all. Clearly, all this bad press for the Catholic Church is totally baseless.
Not to mention, I've heard that this isn't even the whole shebang, and that they will soon be putting out another VOLUME (in July, if memory serves)
So yeah, it's been a crappy little while.
Wednesday, May 20, 2009
Cooking
So a couple weeks ago I was cooking at work with the kids. It's something I do sometimes. A disturbing trend I see is that the girls are always helping me while the boys sit back and then whine and moan when they have to help clean up.
As we're frying something, a much older man walks by and says to the girls (since the boys were sitting elsewhere, while the girls watched how to actually do it) "Pay attention, you're going to need to know how to do this for your husband when you get married!"
(Keep in mind I'm at work, with kids, and this is a resident)
"Well I think it's good for everyone to know how to cook for themselves" I try to reasonably say while wanting to leap at the man's throat.
[Clearly affronted that I insulted his masculine prowess at being the best at everything] "Well of course I know how to cook for myself, I did too before my wife came along. We all know that men are great cooks, afterall we all know the best cooks are men."
"Hehe (ugh)... I bet your wife would disagree with that." (What the fuck! damned if you do cook and damned if you don't.... fuck this jackass)
After he got out of earshot I told the kids "that's not true" but I'm sure that message has already started its evil little passage into their hearts. These girls aren't even 10 and they're getting told by adult men all about their duties...
In the paper yesterday there was an opinion piece about a "horrible" mother. Apparently some girl didn't wear her underwear for her yearbook picture because she'd already learned that pantylines = unattractive and unattractive = utter disaster. He was talking all about how horrible the mother was for bringing her on television to talk about her shame of having the whole school see the photo, when what do you know, apparently the kid didn't sit "properly" enough for the writer's tastes. But what he said (I'm paraphrasing) was that "she didn't learn the lesson well enough the first time"...
And it hit me, in our society girls are supposed to be learning how to behave properly all the time. Someone could break into a girl's bedroom and do a fucking spotcheck on whether she was being appropriately feminine (is she drooling? is she snoring?) and I'd hardly be surprised.
Does he really think that she isn't constantly being reinforced with this bullshit? Why does he think that she thought pantylines were bad, she sprung fully formed from her mother's loins believing them to be evil????
So I say this: sexist old white men (and really sexists everywhere) I'm done with it all. I refuse to let you poison one more little kid's mind with your crap. Pick on someone your own size.
As we're frying something, a much older man walks by and says to the girls (since the boys were sitting elsewhere, while the girls watched how to actually do it) "Pay attention, you're going to need to know how to do this for your husband when you get married!"
(Keep in mind I'm at work, with kids, and this is a resident)
"Well I think it's good for everyone to know how to cook for themselves" I try to reasonably say while wanting to leap at the man's throat.
[Clearly affronted that I insulted his masculine prowess at being the best at everything] "Well of course I know how to cook for myself, I did too before my wife came along. We all know that men are great cooks, afterall we all know the best cooks are men."
"Hehe (ugh)... I bet your wife would disagree with that." (What the fuck! damned if you do cook and damned if you don't.... fuck this jackass)
After he got out of earshot I told the kids "that's not true" but I'm sure that message has already started its evil little passage into their hearts. These girls aren't even 10 and they're getting told by adult men all about their duties...
In the paper yesterday there was an opinion piece about a "horrible" mother. Apparently some girl didn't wear her underwear for her yearbook picture because she'd already learned that pantylines = unattractive and unattractive = utter disaster. He was talking all about how horrible the mother was for bringing her on television to talk about her shame of having the whole school see the photo, when what do you know, apparently the kid didn't sit "properly" enough for the writer's tastes. But what he said (I'm paraphrasing) was that "she didn't learn the lesson well enough the first time"...
And it hit me, in our society girls are supposed to be learning how to behave properly all the time. Someone could break into a girl's bedroom and do a fucking spotcheck on whether she was being appropriately feminine (is she drooling? is she snoring?) and I'd hardly be surprised.
Does he really think that she isn't constantly being reinforced with this bullshit? Why does he think that she thought pantylines were bad, she sprung fully formed from her mother's loins believing them to be evil????
So I say this: sexist old white men (and really sexists everywhere) I'm done with it all. I refuse to let you poison one more little kid's mind with your crap. Pick on someone your own size.
Tuesday, May 12, 2009
Poly People: One of these things Does Not Belong (One of these things is Different, so obviously Wrong)
Argh argh argh.
I know I shouldn't read these types of threads, but I always do.
I am, of course, referring to Jezebel's recent thread about triads.
So, let's do a take down of some of this frustrating, saddening, and bigoted stuff. Shall we?
And this: "it goes against my tendencies" bullshit? I hate olives, you know what I do? I don't. eat. them. Pretty simple actually. Same trick works with abortion and gay marriage and polygamy. Don't want to do it? Then DON'T.
Ok. So multi-person marriage would be difficult. I guess everything that's difficult should be verboten. We should definitely get out there and stop letting people become Bio-Chem majors, I've heard it's tough shit. Hey, here's an idea, instead of telling other people "that sounds hard, you shouldn't be allowed to do it", maybe we could tell people "that sounds hard, I guess we'd better help you figure it out". Just a thought.
And seriously, a "Think of the CHILDREN." Anita Bryant, is that you?
Tea drinkers
Bloggers
Old People
People in romantic relationships with > 1 person at a time
One of these things is not like the others. Guess how? One of them means you aren't allowed to marry a person you love. They are all a choice though. Funny that.
Ok. I'm getting to be a broken record. But they are driving me to it!
Tomorrow: "Meet a Poly Person"
I know I shouldn't read these types of threads, but I always do.
I am, of course, referring to Jezebel's recent thread about triads.
So, let's do a take down of some of this frustrating, saddening, and bigoted stuff. Shall we?
"Next thing you know, people will be marrying their dogs!"No. No they won't. You know why? Consent. Say it with me "consent pitches my tent". That's right folks, dogs can't consent (novel concept, no?), adult people can. So: any number of adult people should be able to get married.
I think a lot of feminists in particular are iffy about polygamous marriage because of its generally misogynistic underpinnings.So how do you feel about the misogynistic underpinnings of heterosexuality? I mean, the vast majority of straight relationships are pretty much steeped in the misogynistic culture which surrounds us. If you want to argue this, then you'd better be willing to outlaw all straight marriages too.
I'm perfectly content being narrow-minded with regard to polygamy (which is the form most of this would take if legalized).There's really nothing to respond to here other than to say that I suppose it's refreshing that you're so open about your bigotry? Good for you?
Same here! I don't support it at all. I support gay marriage because I basically believe people are born gay. I don't believe people are born to be romantically committed to two or more individuals.So, if gay people weren't born gay, they shouldn't be able to marry their partners? This is a perfect example of why the meme "but we were born that way" makes no sense. You know what, I don't know if I was born queer and trans or not (or, more accurately, born with a definite predisposition towards these identities), but I think I should have equal legitimacy in my identity even if I wasn't. You know why? 'Cause there's nothing wrong with being queer and there's nothing wrong with being trans. When you say shit like that, it makes it seem like you're saying that "gay is bad, but it's not their fault". I've said it before, I'll say it again, religion is a choice, but nevertheless people of faith should be allowed to get married. Also choices: love for NASCAR and olives (uck!). Olive lovers still deserve that right. They even deserve the right to eat olives. If they really really want.
And it goes against my romantic tendencies of there being this one person in the world whom you are committed to above all others.
And it's hard enough for two people to stay married...I can't imagine how hard it must be for 3 people to do it.
And this: "it goes against my tendencies" bullshit? I hate olives, you know what I do? I don't. eat. them. Pretty simple actually. Same trick works with abortion and gay marriage and polygamy. Don't want to do it? Then DON'T.
Ok. So multi-person marriage would be difficult. I guess everything that's difficult should be verboten. We should definitely get out there and stop letting people become Bio-Chem majors, I've heard it's tough shit. Hey, here's an idea, instead of telling other people "that sounds hard, you shouldn't be allowed to do it", maybe we could tell people "that sounds hard, I guess we'd better help you figure it out". Just a thought.
If this is their thing, fine, do your thing, but it just seems kind of...greedy to me.Greedy? Yeah. I guess it is greedy to want visitation rights to your loved ones. I guess it is greedy to want to have legal recognition on owning a home with the people you love. Really, think of the single people! (no really, do! read: "Singled Out" for a super interesting look at the way that single people are stigmatized in our society, and put at a social and economic disadvantage) If you go through life wanting to pool your resources with a second person, you're just being greedy compared with all the people who are single and therefore can only use their own resources. Outlaw Marriage! Or, maybe we could extend various benefits to people using something other than marriage. Just saying.
My question back to you is, if you can establish all of these legal items and marriage is so controlling, why do individuals in polyamorous relationships need a piece of paper to tell them that they are "married"?Why indeed! Why do straight people need pieces of paper telling them they are married? Why do white people need pieces of paper telling them they are married? Here's a thought, I'll take away your right to get married (or tell you it never existed in the first place) and then tell you that if you want the protections of marriage you have to spend thousands of dollars on legal fees and hundreds of hours crafting legal work arounds (and even then, perhaps your spouse will be deported because ze isn't a legal citizen), and then you can skip along "tra la la" through the fields and that'll make perfect sense.
So, based on your argument, if I wanted to marry a dog, I should be able to?This again? Yawn.
There is nothing preventing someone who is in a polyamorous relationship from marrying ONE PERSON that they love and receiving tax breaks, etc.Yeah. I guess if there were three people in a totally equal relationship, it'd feel really awesome if two of them got married and the third was left out to dry. That'd totally feel wonderful. Oh, and so would being the sole person who didn't have health insurance, or who was about to be kicked out of the country because you aren't considered a legal citizen, or who was barred from seeing your ailing partner in the hospital. I mean, I guess the other two could legally adopt the third, but that might be a little creepy. Maybe the triad could decide which two should marry based on who needs it the most! YAY! And then they'll have awesome practice for when they later have to choose between which of their kids they can afford to send to college (sorry Ephraim, but you're just not cost effective enough, Oswald's gonna go instead).
People can enter polyamorous relationships all they want - they just are not given the financial breaks given to married couples.This is from someone who repeatedly states ze is for gay marriage. The irony, it burns!
The whole point of marriage is to dedicate yourself to one person.Indeed. The whole point of marriage is to dedicate yourself to one person. If you want to have children, don't get married. 'Cause then you'd need to divide your love!!!!
If you wanna have more mates, then don't get married...
Also, one must consider the effects of legalizing a 2+ marriage. How would spousal benefits work? Insurance benefactors? Child custody?
And seriously, a "Think of the CHILDREN." Anita Bryant, is that you?
I'm just confused as to why polyamorous folks want to marry anyway, why they're interested.Maybe you could actually ask one? Instead of saying they shouldn't be able to get married because you say so?
I always took marriage to be "this is the one person I'm happy with, the one person I'm willing to dedicate myself to" and those that cannot limit themselves to one person, well, marriage isn't their fit then.Oh, perhaps you can tell that to people who remarry, clearly if they didn't get it right the first time, they shouldn't be allowed to try again.
I would argue that polygamous (no idea about polyamorous so I can't speak to that) marriages are damaging/harmful to society.And *I* would argue that asshats who talk out of their ass/hat are harmful to society. Here, you can be my sample size of 1. What's your statistically representative sample?
If a person has made the choice to be polyamorous, they've made the choice to exclude themselves from a group marriage, as it is illegal.And everything that is illegal should be illegal for evermore. And maybe everything that at one time was illegal should continue being illegal. Ooh, I know! Restrictive gender norms and party hats for everyone!
WomenReligious people
Gay people
Black people
People w/ disabilities
People in romantic relationships with > 1 people at a time
One of these things is not like the others.
Tea drinkers
Bloggers
Old People
People in romantic relationships with > 1 person at a time
One of these things is not like the others. Guess how? One of them means you aren't allowed to marry a person you love. They are all a choice though. Funny that.
Ok. I'm getting to be a broken record. But they are driving me to it!
Tomorrow: "Meet a Poly Person"
Thursday, April 30, 2009
Fix her Flux Capacitor!
Now for something that made me smile.
And for those who can't watch it right now (though I really suggest doing so),
And look! he didn't need to resort to fucked up sexist insults or slurs(*cough cough Perez Hilton, and all you others, I'm looking at you cough cough*). Which as we all know aren't extra bad because they're extra mean, they're extra bad because they use a person's status in an oppressed group as the sole reason that the insult works.
And for those who can't watch it right now (though I really suggest doing so),
Ill Doctrine: I'm making a video every day for the rest of this month. Some of them will be regular videos like yesterday, some of them will be a little more... random. So for those of you that might be uncomfortable with randomness, I will now institute a labeling system. From now on, when you see the words "mini-doctrine" in the title, you'll know that this video is something kind of random that might not be for you. And speaking of random things you might want to skip [awkward segue, no really it says that on the screen], the Miss USA pageant!
Perez Hilton caused a scandal at the Miss USA pageant asking Miss California how she felt about gay marriage.
[Video clip]Miss California: Well I think it's great that Americans are able to choose one or the other. We live in a land that, you can choose same sex marriage or opposite marriage, and you know what? In MY country, and in my family I think that I believe that a marriage should be between a man and a woman. No offense to anybody out there, but that's how I was raised and that's how I think that it should be: between a man and a woman. Thank you.
Ill Doctrine: Watching that clip raises a lotta questions for me. Questions such as: Why do beauty pageants still exist? This whole ritual just seems so out of place to me in 2009, it feels like watching a Renaissance fair. My twitter friends pointed out that beauty pageants are a leading source of scholarship money for young women, which is something? But I mean if that scholarship's coming along with such crazy messages about how women are supposed to be valued... that's kinda like: "we're pulling you up as a reward for letting us push you down" Do you really come out ahead at the end of that? It's like a patriarchal, metaphysical conumdrum.
But in the meantime, right-wingers across the land are already heralding Miss California as their new champion: the Joan of Arc, and/or Joe the Plumber [fist shake] of the anti-gay marriage movement. And on the surface I guess that does make sense. But I don't know, when I take a closer look at her answer I start to wonder what side she's really on. Like, for example: most people in her position, when they talk about heterosexual marriage, they just call it "normal" marriage or "regular" marriage. But she didn't do that, she called it opposite marriage. Do you see what she did there? She struck a blow against heteronormative nomenclature. And she started out her answer by telling us how proud she is to live in a land where everyone can choose what kind of marriage they want.
Now of course, that's not true about this land that we live in. But she never said she from this [pointing] land! Do you see where I'm going with this? My theory is that Miss California comes from another land that exists in the Future! A land where she's free to have her personal religious beliefs without them being legislated on anyone else! Perez Hilton! Listen to me, all you need to do is go to Miss California and tell her that she's been teleported back to present day America without her knowledge, and she will Join Your Side! She will lead you to victory! And then you can fix her flux capacitor and send her back home to the future! The truth is out there.
click for a Transcript!:Perez Hilton caused a scandal at the Miss USA pageant asking Miss California how she felt about gay marriage.
[Video clip]Miss California: Well I think it's great that Americans are able to choose one or the other. We live in a land that, you can choose same sex marriage or opposite marriage, and you know what? In MY country, and in my family I think that I believe that a marriage should be between a man and a woman. No offense to anybody out there, but that's how I was raised and that's how I think that it should be: between a man and a woman. Thank you.
Ill Doctrine: Watching that clip raises a lotta questions for me. Questions such as: Why do beauty pageants still exist? This whole ritual just seems so out of place to me in 2009, it feels like watching a Renaissance fair. My twitter friends pointed out that beauty pageants are a leading source of scholarship money for young women, which is something? But I mean if that scholarship's coming along with such crazy messages about how women are supposed to be valued... that's kinda like: "we're pulling you up as a reward for letting us push you down" Do you really come out ahead at the end of that? It's like a patriarchal, metaphysical conumdrum.
But in the meantime, right-wingers across the land are already heralding Miss California as their new champion: the Joan of Arc, and/or Joe the Plumber [fist shake] of the anti-gay marriage movement. And on the surface I guess that does make sense. But I don't know, when I take a closer look at her answer I start to wonder what side she's really on. Like, for example: most people in her position, when they talk about heterosexual marriage, they just call it "normal" marriage or "regular" marriage. But she didn't do that, she called it opposite marriage. Do you see what she did there? She struck a blow against heteronormative nomenclature. And she started out her answer by telling us how proud she is to live in a land where everyone can choose what kind of marriage they want.
Now of course, that's not true about this land that we live in. But she never said she from this [pointing] land! Do you see where I'm going with this? My theory is that Miss California comes from another land that exists in the Future! A land where she's free to have her personal religious beliefs without them being legislated on anyone else! Perez Hilton! Listen to me, all you need to do is go to Miss California and tell her that she's been teleported back to present day America without her knowledge, and she will Join Your Side! She will lead you to victory! And then you can fix her flux capacitor and send her back home to the future! The truth is out there.
And look! he didn't need to resort to fucked up sexist insults or slurs(*cough cough Perez Hilton, and all you others, I'm looking at you cough cough*). Which as we all know aren't extra bad because they're extra mean, they're extra bad because they use a person's status in an oppressed group as the sole reason that the insult works.
Monday, March 2, 2009
The start of a blog
Here are my thoughts: no one in the world is quite like anyone else, to suggest otherwise would be fallacious. However, there are people, many in fact, who are perfectly content to believe that they are in the Norm. Normal. I don't know any of them personally, but I'm positive they exist.
Why?
Because they have blogs. And they comment on youtube videos and internet articles. We see them (as characters) in movies, tv shows, and books, and listen to their love songs. Clearly there is a Norm because there are top ten and top 100 lists. Cultural norms are pervasive.
I want to look at the things that we: read, write, listen to, watch, and supposedly love. And study them. I want to question why I am a deviant from the norm. I want to have those who do not deviate in the ways that I do be informed, and those who do have one more voice speaking for them.
This blog will be a: review and summary of media made for and about trans populations. It will be a critique of straight society's (un)spoken rules. It will be angry and sad and often happy. It will discuss my opinions much and my life sometimes. It will offer information. It will do a whole lot more that I don't even know yet.
Hopefully.
Why?
Because they have blogs. And they comment on youtube videos and internet articles. We see them (as characters) in movies, tv shows, and books, and listen to their love songs. Clearly there is a Norm because there are top ten and top 100 lists. Cultural norms are pervasive.
I want to look at the things that we: read, write, listen to, watch, and supposedly love. And study them. I want to question why I am a deviant from the norm. I want to have those who do not deviate in the ways that I do be informed, and those who do have one more voice speaking for them.
This blog will be a: review and summary of media made for and about trans populations. It will be a critique of straight society's (un)spoken rules. It will be angry and sad and often happy. It will discuss my opinions much and my life sometimes. It will offer information. It will do a whole lot more that I don't even know yet.
Hopefully.
Subscribe to:
Posts (Atom)